Citizens of the World

One of the great conceits of the Western intelligentsia over the past half century has been a repudiation of nationalism and the entire Westphalian system of sovereign states. In my own field of study, history, "transnationalism" is all the rage these days. Mark Steyn reflects on both the pretension and the danger of that intellectual stance in an age when the instruments of persuasion and coercion have passed into the hands of non-state actors.

Lebanon is a sovereign state. It has an executive and a military. But its military has less sophisticated weaponry than Hezbollah and its executive wields less authority over its jurisdiction than Hezbollah. In the old days, the Lebanese government would have fallen and Hezbollah would have formally supplanted the state. But non-state actors like the Hezbo crowd and al-Qaida have no interest in graduating to statehood. They've got bigger fish to fry. If you're interested in establishing a global caliphate, getting a U.N. seat and an Olympic team only gets in the way. The "sovereign" state is of use to such groups merely as a base of operations, as Afghanistan was and Lebanon is. They act locally but they think globally.

And that indifference to the state can be contagious. Lebanon's Christians may think of themselves as "Lebanese," but most of Hezbollah's Shiite constituency don't. Western analysts talk hopefully of fierce differences between Sunni and Shiite, Arab and Persian, but it's interesting to note the numbers of young Sunni men in Egypt, Jordan and elsewhere in recent weeks who've decided that Iran's (Shiite) President Ahmadinejad and his (Shiite) Hezbo proxies are the new cool kids in town. During the '90s, we grew used to the idea that "non-state actors" meant a terrorist group, with maybe a few hundred activists, a few thousand supporters. What if entire populations are being transformed into "non-state actors"? Not terrorists, by any means, but at the very minimum entirely indifferent to the state of which they're nominally citizens.

And this is not a problem confined to the developing world:

Seven percent of British Muslims consider their primary identity to be British, 81 percent consider it to be Muslim...; in the Muslim ghettoes of the Netherlands, Belgium and other European countries... Second- and third-generation European Muslims feel far more fiercely Islamic than their parents and grandparents.

And he draws a devastating comparison:

Pan-Islamism is the profound challenge to conventional ideas of citizenship and nationhood. Of course, if you say that at the average Ivy League college, you'll get a big shrug: Modern multicultural man disdains to be bound by the nation state, too; he prides himself on being un citoyen du monde. The difference is that, for Western do-gooders, it's mostly a pose: They may occasionally swing by some Third World basket-case and condescend to the natives, but for the most part the multiculti set have no wish to live anywhere but an advanced Western democracy. It's a quintessential piece of leftie humbug. They may think globally, but they don't act on it.

The pan-Islamists do act. When they hold hands and sing "We Are The World," they mean it. And we're being very complacent if we think they only take over the husks of "failed states" like Afghanistan, Somalia and Lebanon. The Islamists are very good at using the principal features of the modern multicultural democracy -- legalisms, victimology -- to their own advantage. The United Kingdom is, relatively speaking, a non-failed state, but at a certain level Her Majesty's government shares the same problem as their opposite numbers in Beirut: They don't quite dare to move against the pan-Islamists and they have no idea what possible strategy would enable them to do so.

He forsees an "unraveling of the world" if this pan-nationalist ideological imperative is not effectively confronted and "throttled."

A bit over the top, but he has a point. Nationalism stood us in good stead during the long battles aganst previous transnational movements like fascist racism and international communism. It can also provide a bulwark against this latest global manifestation of evil.