I supported the decision to go to war in Iraq. Many Americans did not. My patriotism and my conscience required me to support it and to engage in the debate over whether and how to fight it. I stand that ground not to chase vainglorious dreams of empire; not for a noxious sense of racial superiority over a subject people; not for cheap oil--we could have purchased oil from the former dictator at a price far less expensive than the blood and treasure we've paid to secure those resources for the people of that nation; not for the allure of chauvinism, to wreak destruction in the world in order to feel superior to it; not for a foolishly romantic conception of war. I stand that ground because I believed, rightly or wrongly, that my country's interests and values required it.
War is an awful business. The lives of the nation's finest patriots are sacrificed. Innocent people suffer. Commerce is disrupted, economies damaged. Strategic interests shielded by years of statecraft are endangered as the demands of war and diplomacy conflict. Whether the cause was necessary or not, whether it was just or not, we should all shed a tear for all that is lost when war claims its wages from us. However just or false the cause, however proud and noble the service, it is loss--the loss of friends, the loss of innocent life, the loss of innocence--that the veteran feels most keenly forever more. Only a fool or a fraud sentimentalizes war.
But war is sometimes necessary.
Pointing to the genocide in Darfur, McCain notes that the West has, at last, begun to act to halt the slaughter [on the latest effort see here]. But,
Osama bin Laden and his followers, ready, as always, to sacrifice anything and anyone to their hatred of the West and our ideals, have called on Muslims to rise up against any Westerner who dares intervene to stop the genocide [in Darfur], even though Muslims, hundreds of thousands of Muslims, are its victims. Now that, my friends, is a difference, a cause, worth taking up arms against.
This is a clash of ideals, a profound and terrible clash of ideals. It is a fight between right and wrong. Relativism has no place in this confrontation. We're not defending an idea that every human being should eat corn flakes, play baseball or watch MTV. We're not insisting that all societies be governed by a bicameral legislature and a term-limited chief executive. We are insisting that all people have a right to be free, and that right is not subject to the whims and interests and authority of another person, government or culture. Relativism, in this contest, is most certainly not a sign of our humility or ecumenism; it is a mask for arrogance and selfishness. It is, and I mean this sincerely and with all humility, not worthy of us. We are a better people than that.
Read the whole thing here.
He gets it, Unfortunately the ignoramuses who jeered and heckled him at Columbia and the New School [here] don't, and probably never will.